{"id":7269,"date":"2026-04-11T07:12:44","date_gmt":"2026-04-11T04:12:44","guid":{"rendered":"https:\/\/minac.ro\/?p=7269"},"modified":"2026-04-11T07:14:14","modified_gmt":"2026-04-11T04:14:14","slug":"11-aprilie-pastele-de-altadata-de-la-frac-si-cravata-alba-la-salve-de-tun","status":"publish","type":"post","link":"https:\/\/minac.ro\/en\/11-aprilie-pastele-de-altadata-de-la-frac-si-cravata-alba-la-salve-de-tun\/","title":{"rendered":"11 aprilie \u2013 Pa\u0219tele de alt\u0103dat\u0103: de la frac \u0219i cravat\u0103 alb\u0103 la salve de tun"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><strong>Sfintele S\u0103rb\u0103tori de Pa\u0219ti<\/strong>, considerate temelia cre\u0219tinismului, sunt reflectate de-a lungul timpului \u00een presa dobrogean\u0103 ca un moment \u00een care sacrul, via\u021ba public\u0103 \u0219i cotidianul s-au \u00eent\u00e2lnit \u00eentr-un mod aparte. Articolele vremii surprind, deopotriv\u0103, ceremonialul religios, organizarea oficial\u0103 a s\u0103rb\u0103torii, precum \u0219i dimensiunea lumeasc\u0103 \u2013 spectacole \u0219i alte forme de divertisment care \u00eenso\u021beau zilele pascale.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen edi\u021bia din 1 mai 1932 a ziarului <em>\u201eDobrogea Jun\u0103\u201d<\/em>, \u00een articolul intitulat <em>\u201eSerbarea Sfintelor Pa\u0219ti\u201d<\/em>, este prezentat programul ceremoniilor, conform comunicatului Prefecturii Constan\u021ba. Astfel, \u00een seara de Vinerea Mare, la ora 10 jum\u0103tate, P.S. Episcop Gherontie al Tomisului urma s\u0103 oficieze Prohodul \u00een Catedrala Episcopal\u0103, \u00een prezen\u021ba autorit\u0103\u021bilor civile \u0219i militare. Onorurile militare erau, ca de obicei, parte integrant\u0103 a acestor manifest\u0103ri, at\u00e2t \u00een noaptea Prohodului, c\u00e2nd \u0219i \u00een cea a \u00cenvierii. Momentul rostirii tradi\u021bionalului \u201eHristos a \u00cenviat!\u201d era marcat \u00een \u00eentreg municipiul Constan\u021ba prin 21 de \u201elovituri de tun\u201d.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen cultura popular\u0103 rom\u00e2neasc\u0103, zgomotul din noaptea de Pa\u0219ti are o semnifica\u021bie simbolic\u0103, fiind asociat cu alungarea spiritelor rele \u0219i a for\u021belor \u00eentunericului. \u00cen acest context, faptul c\u0103 <em>\u201ela miezul nop\u021bii, c\u00e2nd \u00een biserici se anun\u021b\u0103 \u00cenvierea Domnului, tot ora\u0219ul r\u0103sun\u0103 de zgomot, muzic\u0103, lovituri de tun, \u0219uer\u0103turi de sirene, urletul geamandurei \u0219i pocnituri de arme\u201d<\/em> (cum este relatat \u00eentr-o alt\u0103 edi\u021bie a ziarului \u201eDobrogea Jun\u0103\u201d, din aprilie 1927) ilustreaz\u0103 modul \u00een care const\u0103n\u021benii integrau o tradi\u021bie str\u0103veche, cu rol apotropaic (de protec\u021bie), \u00eentr-o manifestare colectiv\u0103 de s\u0103rb\u0103toare.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Revenind la programul men\u021bionat, afl\u0103m c\u0103 ceremonia religioas\u0103 din noaptea de \u00cenviere era completat\u0103 de una militar\u0103, \u00eentruc\u00e2t <em>\u201egarda de onoare cu muzic\u0103 \u0219i drapel va da onorurile militare\u201d<\/em>, fapt ce subliniaz\u0103 caracterul solemn \u0219i oficial al momentului.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen tradi\u021bia popular\u0103 rom\u00e2neasc\u0103, Pa\u0219tele este \u00eent\u00e2mpinat prin purtarea \u201estraielor cele mai bune\u201d, adesea haine sau costume populare nou \u021besute, ca semn al \u00eennoirii \u0219i al bucuriei \u00cenvierii. Aceast\u0103 datin\u0103 se reg\u0103se\u0219te, \u00eentr-o form\u0103 adaptat\u0103 mediului urban, \u0219i \u00een rigoarea vestimentar\u0103 impus\u0103 la ceremoniile pascale din Constan\u021ba interbelic\u0103. Astfel, participarea la slujba religioas\u0103 presupunea \u021binute clar stabilite, care trebuiau s\u0103 respecte sobrietatea doliului, \u00een Vinerea Mare, \u0219i elegan\u021ba, \u00een noaptea de \u00cenviere: <em>\u201e\u021ainuta pentru persoanele ce vor asista la aceste ceremonii va fi: vineri: \u021binut\u0103 de doliu. Pentru civili: frac, cravat\u0103 alb\u0103, m\u0103nu\u0219i negre. Pentru militari: \u021binut\u0103 de ceremonie f\u0103r\u0103 cordoane, cu decora\u021biuni. S\u00e2mb\u0103t\u0103: \u021binut\u0103 de gal\u0103. Pentru civili: frac, cravat\u0103 alb\u0103 \u0219i m\u0103nu\u0219i albe; decora\u021biuni. Pentru militari: \u021binut\u0103 de ceremonie\u201d<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dincolo de solemnitatea ceremoniilor \u0219i de rigoarea manifest\u0103rilor oficiale, presa vremii surprinde \u0219i dimensiunea cotidian\u0103 a s\u0103rb\u0103torii, reflectat\u0103 \u00een via\u021ba economic\u0103 a ora\u0219ului. De exemplu, \u00een edi\u021bia din 28 aprilie 1927, ziari\u0219tii de la \u201eDobrogea Jun\u0103\u201d puncteaz\u0103 c\u0103 S\u00e2mb\u0103t\u0103 Pa\u0219telui, care obi\u0219nuia s\u0103 fie \u201ezi de dever pentru negustori\u201d, a trecut f\u0103r\u0103 anima\u021bia caracteristic\u0103: <em>\u201eStarea general\u0103 economic\u0103 s-a resim\u021bit \u00een toate straturile sociale. Cump\u0103r\u0103turi s-au f\u0103cut pu\u021bine, rezultatul la care negustorimea se a\u0219teptare parc\u0103 pentru c\u0103 \u0219i pie\u021bele erau s\u0103rac aprovizionate, iar magazinele pu\u021bin frecventate\u201d<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u00centr-un registru mai profund, presa vremii deschide \u0219i o dimensiune de reflec\u021bie asupra semnifica\u021biei autentice a s\u0103rb\u0103torii. Mesajul transmis \u00een articolul \u201eChristos a \u00cenviat\u201d este unul direct \u0219i tulbur\u0103tor: bucuria \u00cenvierii nu este doar comemorarea unui eveniment petrecut \u201eacum 20 de veacuri\u201d, ci temelia unei speran\u021be noi. Cititorii sunt invita\u021bi la introspec\u021bie sincer\u0103 asupra propriei credin\u021be \u0219i asupra sensului jertfei lui Hristos: <em>\u201eIubite cetitor, acum c\u00e2nd Domnul este gata s\u0103 vie cu m\u0103rire s\u0103 judece viii \u0219i mor\u021bii \u0219i s\u0103 dea fiec\u0103rui om dup\u0103 faptele sale, iar dup\u0103 aceea se va \u00eencepe o via\u021b\u0103 f\u0103r\u0103 de sf\u00e2r\u0219it, cu cei drep\u021bi, este timpul nimerit s\u0103 ne \u00eentreb\u0103m: Ce \u00eenseamn\u0103 pentru mine c\u0103 M\u00e2ntuitorul s-a \u00eentrupat, a p\u0103timit, a murit \u0219i a \u00eenviat? Cred eu din toat\u0103 inima c\u0103 El a f\u0103cut toate acestea din iubire pentru mine, ca s\u0103 m\u0103 apropie de Dumnezeu, sp\u0103l\u00e2ndu-m\u0103 de toate p\u0103catele \u00een scumpul S\u0103u s\u00e2nge?\u201d<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Aceea\u0219i not\u0103 de medita\u021bie \u0219i ad\u00e2ncire spiritual\u0103 este transmis\u0103 \u0219i prin poeziile care nu lipsesc din periodice \u00een zilele de Pa\u0219ti. \u00cen edi\u021bia din 10 aprilie 1908 a aceluia\u0219i ziar, al\u0103turi de articole dedicate Patimilor M\u00e2ntuitorului, este publicat\u0103 poezia <em>\u201eCina cea de tain\u0103\u201d<\/em>, sub semn\u0103tura \u201eCarmen Sylva\u201d \u2013 pseudonimul literar al <strong>Reginei Elisabeta a Rom\u00e2niei<\/strong>:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201eUnul dintre cei cu mine<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M\u0103 va vinde!\u201d \u2013 a zis Isus;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0218i mesenii Sfintei Cine<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To\u021bi cu jale-n glas au spus:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Doamne, eu s\u00eent?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ion, mai bl\u00eendul din tovar\u0103\u0219i,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Petru chiar \u2013 cu groaz\u0103-n fa\u021b\u0103,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To\u021bi \u00eeng\u00een\u0103 iar \u0219i iar\u0103\u0219i<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Un cuv\u00eent ce buza-nghia\u021b\u0103:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Doamne, eu s\u00eent?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ce s\u0103 spun \u2013 c\u0103 glas n\u0103t\u00eeng,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Suflet pus pe o schimbare,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">C\u00eend cei sfin\u021bi \u0219i tari se fr\u00eeng,.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">St\u00eenci c\u00eend gem \u00een cl\u0103tinare:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Doamne, eu s\u00eent?\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Reclama zilei: Vizita\u021bi parcul restaurantului \u201eBulevard\u201d \u2013 D. Popovici \u2013 B-dul P.P.Carp 1 \u2013 la dreapta Sf. Episcopiii \u2013 Singurul local situat cu vederea general\u0103 spre mare \u2013 Aer curat \u2013 Orchestr\u0103 special\u0103 delecteaz\u0103 publicul (Constan\u021ba Teatral\u0103 \u0219i Cinematografic\u0103, 1926)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Surs\u0103 foto: Florentina Boz\u00eentan<\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>Sfintele S\u0103rb\u0103tori de Pa\u0219ti, considerate temelia cre\u0219tinismului, sunt reflectate de-a lungul timpului \u00een presa dobrogean\u0103 ca un moment \u00een care sacrul, via\u021ba public\u0103 \u0219i cotidianul s-au \u00eent\u00e2lnit \u00eentr-un mod aparte. Articolele vremii surprind, deopotriv\u0103, ceremonialul religios, organizarea oficial\u0103 a s\u0103rb\u0103torii, precum \u0219i dimensiunea lumeasc\u0103 \u2013 spectacole \u0219i alte forme de divertisment care \u00eenso\u021beau zilele pascale. [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":7192,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[92],"tags":[91,86,84,85],"class_list":["post-7269","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-astazi-la-constanta","tag-constanta","tag-istorie","tag-minac","tag-muzeu"],"_links":{"self":[{"href":"https:\/\/minac.ro\/en\/wp-json\/wp\/v2\/posts\/7269","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/minac.ro\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/minac.ro\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/minac.ro\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/minac.ro\/en\/wp-json\/wp\/v2\/comments?post=7269"}],"version-history":[{"count":2,"href":"https:\/\/minac.ro\/en\/wp-json\/wp\/v2\/posts\/7269\/revisions"}],"predecessor-version":[{"id":7271,"href":"https:\/\/minac.ro\/en\/wp-json\/wp\/v2\/posts\/7269\/revisions\/7271"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/minac.ro\/en\/wp-json\/wp\/v2\/media\/7192"}],"wp:attachment":[{"href":"https:\/\/minac.ro\/en\/wp-json\/wp\/v2\/media?parent=7269"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/minac.ro\/en\/wp-json\/wp\/v2\/categories?post=7269"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/minac.ro\/en\/wp-json\/wp\/v2\/tags?post=7269"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}